bringing forth emergent, whole-systems thinking that dances on the learning edge across various fields of practice…
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about me

Mario Yanez is dedicated to enabling a transition toward life-affirming, regenerative human cultures. He has an academic background in finance, information systems, ecology and complexity. He has several decades of experience applying systems thinking to unfolding cutting-edge interventions supportive of a much-needed cultural evolution. As a whole-systems designer, he is working at various scales, implementing regenerative landscapes and transformative ecosocial systems. As a scholar-practitioner, he is researching complexity and pathways toward cultivating wholeness and aliveness in human systems. Mario resides in the Mira bioregion (SW Alentejo, Portugal), is native to the Greater Everglades bioregion, and practices in bioregions everywhere.

my scholarship

abstract

Humanity finds itself in a pickle—an existential metacrises of cosmic proportions—one of its own making. Our mode of realization introduces an internal conflict into our Biosphere's operating system.
At its root, this conflict is one of self-image—a myopic view of itself and of its Universe. Our Western Intellectual tradition has perpetuated an epistemology incompatible with the complex nature of our Universe, an epistemology currently incapacitated by its own fractured nature.
This study broaches the nascent field of generalized complexity to discover its implicate qualities. Qualities that human social systems ought aspire to. It shapes an approach to epistemology and inquiry imbued with these. An approach with sufficiently complex theoretical capacity to render a Universe in its fullest dimensionality, dimensionality potentially translatable to the ecosocial realm, where the question arises: what would it mean to be fully Human?
The research aims to understand generalized complexity on its own terms, in an attempt to reconcile the internal conflict. It takes an open-ended approach inspired by the natural philosophical tradition, progressive approximation, to bring ever-greater clarity to the workings of our world and our place within it.
This study confirms the initial intuition that how we perceive our reality is how we repeatedly bring it into being. We are the Universe in Human form, yearning to understand itself in its fullest significance. This implies that we have a cosmic role to play in consciously manifesting our own reality. We've played this role before; will we dare play it again?
key-words. generalized complexity, self-realization, implicate dimensionality, regenerative development, fully human, missing middle
affiliations
Cooperativa Regenerativa Integral CRL (member since 2024): An integral cooperative based in SW Alentejo.
Schumacher Institute (fellow since 2023): A UK based global center for research and practice on systems thinking.
Change Agent Development Program (participant since 2018): An ongoing community of practice, where we build capacity to work at three levels simultaneously: on ourselves, on each other, and only indirectly, on a system. The system undergoing change is no longer an external object upon which we force change, but constellations of caring whose intimate transformation processes we radically participate in.
Environmental Leadership Program (senior fellow since 2004): An innovative national program designed to build the leadership capacity of the environmental field’s most promising emerging professionals forming a network of visionary, action-oriented leaders.
languages
Spanish: fluent in spoken and written Spanish.
Portuguese: fluent in spoken Portuguese; adequate in written.
I am a ecosocial designer, engaged in the awakening of place-sourced potential.

press release

ISCTE study tackles the broadest topic ever, the underlying complexity of the whole Universe
What could we possibly learn about ourselves by investigating complexity, no less, in the Universe, a phenomenon that seems so far removed from everyday life? What would we have to gain? In a word, everything!
This study takes an open-ended approach inspired by the natural philosophical tradition, a tradition that dates back to the birthplace of thought itself, a time before anyone had established a single “right way” to see the world. Of all the modes of learning, only natural philosophy, the precursor to modern-day science and indeed every conceivable discipline, has the intellectual potency to grapple with the extraordinary workings of a universe of complexity.
As a civilization, we have yet to assimilate the phenomenal discoveries of the last century. We are left with only vague uncertainty about the vast, marvelous, unapproachable immensity of a self-organizing Universe. Until now. Through the newly rediscovered method of progressive approximation, which harnesses the power of our mind's eye to bring ever-greater clarity of perception, we begin to shed light on the workings of an intimate Universe by learning to see it with new eyes. We uncover a Universe in which we can belong, one in which we might find purpose and meaning.
It turns out the new-age prophets were right after all! All is one, yet that's not how we experience the world in everyday life. This research on complexity elegantly describes a Universe where all worlds find their place, especially the Human one. It confirms the intuition that how we perceive our reality is how we repeatedly bring it into being. This may be hard to swallow because it has huge implications. It's easy to assume that we are insignificant, that our presence on this relatively unassuming planet in some far-off corner of the Universe has no importance whatsoever in the larger scheme of things. Yet our conclusion implies otherwise. Humans have a cosmic role to play in consciously manifesting Reality. And what if this were really so? Where would we begin?
This research takes this notion all the way home. It embarks on its journey with a very different premise: Each and every one of us, all of us as a species, is the Universe in Human form, yearning to understand itself in its fullest significance. Think on that for a moment. We are the eyes, ears, body, and mind of the Universe, waking up to finally catch a glimpse of itself in the mirror. Up to now, and as far as we know, we are the only species in the Universe, certainly on Earth, that has developed the capacity to even make such a claim.
It seems crazy, this notion that we have a Cosmic role, when we can barely get our act together here on Earth. And… we're starting to learn that it hadn’t always been so. We are now discovering that throughout most of our past as a species, ordinary people, engaged in everyday life, in communities large and small all over the planet, actually consciously participated in bringing their social realities into being. They didn't wait for permission; they assumed this responsibility in exchange for a sense of belonging to something greater than themselves. We've played this role before. Will we dare play it again?
We can say without reservation that there has never been a more urgent moment in the history of Humankind to gain a comprehensive understanding of the workings of our world and our place within it. Indeed, Humanity finds itself in a pickle — an existential metacrises of cosmic proportions, one of its own making. Our powers of self-reflection have gifted us with the hindsight to see that our mode of realization introduces an internal conflict into our Biosphere's operating system.
At its root, this conflict is about self-image—a myopic view of ourselves, alienated from everything else. Our Western intellectual tradition has perpetuated an epistemology incompatible with the complex nature of our universe, one that is currently incapacitated by its own fractured nature. Indeed, we have divided our knowledge into hundreds of disconnected disciplines, making it almost impossible to gain a comprehensive understanding of who we really are and what we are truly capable of.
The research aims to understand the complexity of our Universe on its own terms, seeking to reconcile the growing internal conflict. This study approaches the nascent field of generalized complexity not from the limited perspective of a single discipline but from the complexity of the whole. We aim to discover its implicate qualities—what is “going on” behind the scenes. These are the very qualities we aspire to cultivate in our human social systems.
To engage with this field of study, we had to develop a wholly different approach to knowing and to inquiry, indeed a different language and way of describing phenomena that embodied the very qualities we were learning about. And yes, as complex thinkers, we've even developed the theoretical capacity to render an image of a Universe in its fullest dimensions. However, instead of geeking out interminably, this led us to the pivotal question: what would it mean to be fully Human?
The question is pivotal because it propels the study toward practical application, translating this awe-inspiring, intimate, and dimensionalized view of the Universe into shaping an ecosocial reality we actually want to live into. We won't spoil the ending; discover it for yourself.

institutions

ISCTE - University Institute of Lisbon &
University of Lisbon

my work in the world

place-sourced potential

We live, play, work in places. The places we inhabit are unique microcosms, representative of extraordinary complexity we call Universe. We can’t engage directly with our Universe, nor even our Biosphere, except through places. The attention given to globalization of our world, has caused us to momentarily abandoned our places. However, our places are localized sources of cosmic and biospheric abundance—pf place-sourced potential. Our places are what share in common with each other as Humans and the full range of more-than-human beings that constitutes the living web, our one time endowment from a living Cosmos. If we give our places in their uniqueness the proper significance and care, they can guide us in re-patterning our human social systems.
Our role as Humans could be aimed at activating:
Place-sourced potential can be activated through the practice of ecosocial design.

ecosocial design

Everything we do has an effect, whether we are conscious of them or not. When we are not conscious of our actions, we introduce unintended consequences into our world. More often than not, we operate in this manner. And, it doesn't have to be this way. We can intervene purposefully. We can think of our conscious interventions within the context of design.
Design is where theory meets practice. Design is a process of setting and formally declaring our intentions of what kind of transformation we’d like to bring into effect. We could argue endlessly of what the right course of action might be. Or, we can be guided by our places. Places are unique manifestations of the inherent aliveness of our Biosphere. Our Biosphere requires of us only one thing: that with everything we do, we bring a greater degree of aliveness.
The ecosocial is where ecology and society meet—already shared realities that are simultaneously ecological and social. Ecosocial design is directed at how we collectively develop the conditions for greater aliveness to emerge in of our places. We practice this through:
In essence, ecosocial design is a process of re-patterning our cultural operating systems.

cultural operating systems

Patterns are recognizable sets of relationships that we encounter through lived experience. They enable beings to make sense of and navigate the worlds they inhabit. Patterns from the living world can be applied to reanimate human social systems. Human social systems function by way of cultural operating systems (OS) we call paradigms. These social systems are often a mishmash of accumulated patterns that have made their way to the collective unconscious without much questioning.
However, we can upgrade our operating systems by curating meaningful, Life-affirming patterns. Patterns worth spreading broadly to regenerate bioregions everywhere. For this, communities can harness the power of a technique known as pattern language. Pattern language allows for dissemination of desirable patterns at various nested scales. It allows users to incorporate curated elements and processes into a design. Curated elements are organized context-specific set of related patterns.
The pattern languages I developed over the course of several decades of praxis include:

forms

platforms

utilizing pattern language as operating systems to power platforms for generation of life-sustaining patterns
Developing platforms for dissemination of life-regenerating patterns for specific purposes (foodscapes in underutilized spaces) based on pattern language as operating system.

interventions

2018
2017
2016